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kingjohn

36, male

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Posts: 63

13 Things Real Men Don't Do

from kingjohn on 01/10/2014 10:55 PM

1. Waste Time Feeling Sorry for Themselves.

You don’t see mentally strong people feeling sorry for their circumstances or dwelling on the way they’ve been mistreated. They have learned to take responsibility for their actions and outcomes, and they have an inherent understanding of the fact that frequently life is not fair.” Mentally strong dating entrepreneurs don’t sit and wallow in their dating sorrows or repeatedly curse their circumstances. They give themselves time to grieve over a disappointment or setback, reflect on what they’ve learned, dust themselves off, and put themselves back out there, smarter and more empowered for what they’ve experienced.

2. Give Away Their Power.

Mentally strong people avoid giving others the power to make them feel inferior or bad. They understand they are in control of their actions and emotions.” Mentally strong dating entrepreneurs don’t give away their power to those they date; they don’t allow others to make them feel unworthy of or respect. If they sense a new partner is making them question these things, they walk away with their dignity and self-respect intact.

3. Shy Away from Change.

Mentally strong people embrace change and they welcome challenge.” Mentally strong dating entrepreneurs acknowledge that the unknown is scary but they also trust in themselves to be able to manage and move through changes in themselves and their dating lives. They recognize that change in their thoughts and actions can bring opportunities and exciting new possibilities, that to evolve and adapt is a good thing as scary as these changes may be. They understand that the process of change may be uncomfortable, but they also recognize that their old ways of thinking and acting will never allow them to move forward and create the type of they want for themselves.

4. Waste Energy on Things They Can’t Control.

In a bad situation, [mentally strong people] recognize that the one thing they can always control is their own response and attitude, and they use these attributes well.” So, too, do mentally strong dating entrepreneurs recognize that the only thing they can control in their dating and lives is their own thoughts, feelings, and actions, and that to attempt to control another human being and how they think, feel, and act is futile, unproductive, and exhausting.

5. Worry About Pleasing Others.

A mentally strong person strives to be kind and fair and to please others where appropriate, but is unafraid to speak up.” Mentally strong dating entrepreneurs understand that they need to bring positive qualities to the dating world, such as thoughtfulness, kindness, and friendliness, but they also trust in and listen to their needs. They have a voice and use it when necessary to communicate their needs to dates and in budding relationships.

6. Fear Taking Calculated Risks.

“A mentally strong person is willing to take calculated risks. This is a different thing entirely than jumping headlong into foolish risks.” Mentally strong dating entrepreneurs understand the difference between taking necessary risks versus unnecessary risks as they build and shape their stories (a concept I tackle in my forthcoming book Skin In the Game: Unleashing Your Inner Entrepreneur to Find Love). They understand that they will need to make themselves vulnerable and take chances in ways they’ve never done before, but they learn to not risk in ways that have repeatedly led them down unhealthy, dangerous paths. See this poem.

7. Dwell on the Past

“[Mentally strong people] invest the majority of their energy in creating an optimal present and future.” While mentally strong dating entrepreneurs recognize that their past can be instructive and seek ways to unpack and understand how their past has affected their present, they also understand that analysis without action and experimentation is unproductive. So they take action in the dating world (armed with the knowledge from their past) and act their way into new ways of thinking and new possibilities as they move forward.

8. Make the Same Mistakes Over and Over

A mentally strong person accepts full responsibility for past behavior and is willing to learn from mistakes.” Mentally strong dating entrepreneurs take the time to reflect constantly on their thoughts, feelings, and actions in the dating world. They don’t just go through the dating motions like a mindless dating zombie but are self-reflective and are dedicated to building self-awareness. Conner writes: “Research shows that the ability to be self-reflective in an accurate and productive way is one of the greatest strengths of spectacularly successful executives and entrepreneurs.” So, too, for dating entrepreneurs.

9. Resent Other People’s Success

Mentally strong people have this ability to feel genuine joy and excitement for other people’s success.” Mentally strong daters do their best to keep their envy and jealousy of others’ dating and relationship joys in check and learn how to be for others’ happiness. And if they’re really smart dating entrepreneurs, they may even seek to learn from these people’s experiences, in terms of how they created healthy, relationships, applying these lessons to their own lives.

10. Give Up After Failure.

Mentally strong people are willing to fail again and again, if necessary, as long as the learning experience from every ‘failure’ can bring them closer to their ultimate goals.” In the entrepreneurial world, this is called “failing up”. In the dating world, mentally strong dating entrepreneurs learn to see their failures as assets, and are committed to learning from them and then building on them. I like to call this trial and error process of dating my “Date. Learn. Repeat. model of entrepreneurial dating”, through which daters learn to take action, learn from their actions, and then act again, building on the knowledge that they are gaining through their actions to eventually create a healthy, relationship.

11. Fear Alone Time.

Mentally strong people enjoy and even treasure the time they spend alone. They use their downtime to reflect, to plan, and to be productive.” Mentally strong dating entrepreneurs also recognize the power of reflection time. They don’t seek to busy themselves every second as a way to alleviate their loneliness or to avoid having to reflect on their lives. They take time to unplug; they go on long walks or take long showers or take long drives in the car with the radio off or journal or just sit in quietude, as they grapple with the questions to which they are seeking answers.

12. Feel the World Owes Them Anything.

Mentally strong people enter the world prepared to work and succeed on their merits, at every stage of the game.” Mentally strong dating entrepreneurs understand that they don’t happen upon through luck or serendipity. They understand that they make their own fate through the beliefs with which they choose to fill their minds and the actions they decide to take. They understand that creating a healthy, relationship takes time, effort, experimentation, and commitment, and they are willing to invest in themselves at every stage of the “dating game.”

13. Expect Immediate Results.

Mentally strong people are ‘in it for the long haul’. They know better than to expect immediate results.” Mentally strong dating entrepreneurs recognize that to expect immediate results when certain toxic core beliefs or habits have been entrenched for years is unrealistic. They understand that the story (their venture!) they are building and shaping is a journey and try to appreciate the steps along the way.

When you dreams dream big as big as the occean

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kingjohn

36, male

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Posts: 63

Re: 100 Amazing facts about Nigeria

from kingjohn on 01/10/2014 10:41 PM

Amazing Nigeria Intresting facts

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kingjohn

36, male

  BRONZE

Posts: 63

10 Key Secrets to Happy Marriage

from kingjohn on 01/10/2014 10:20 PM

It is said that money cannot buy happiness in MARRIAGE

Harmony is about a mutual agreement of giving and receiving in the most balanced, loving and humble way, while maintaining the space needed for self-nurturing and self-love. You can realize it and live it in your relationship when you:

1. Become best . Understand the likes, dislikes, the fears, the pain and the gain of your partner and ask open-ended questions.

2. Explore your common vision for the future. Discuss your goals and your visions for the future. How does a great and lasting relationship look like to you? Follow through with this view and commit to realizing and nurturing it.

3. Be humble. Take responsibility of our own actions and say that you’re sorry when you mess up.

4. Be generous. Allow yourself to give with humbleness, to appreciate with , to forgive with softness, to listen with care and to compromise while receiving your needs in return.

5. Invest in your own and constant self-growth. Follow through with your interests, your goals, your emotional needs and wants and share them with your partner.

6. Trust. Speak your truth, always and allow both of your fears to surface and share them gently together.

7. Listen and never forget. Listen very carefully to your partner and remember what interests them, what they enjoy, they dislike and most importantly, remember their stories.

8. Allow spaciousness. Give some alone time to yourself and your partner and do unique things that you enjoy and that make you feel good.

9. Get intimate. Express your through hugging, kissing, caressing, cuddling, holding, and other forms of physical affection.

10. Have faith. Never give up on realizing the picture of a great relationship, especially when going through a big storm.

When you dreams dream big as big as the occean

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kingjohn

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Posts: 63

I pledge to Africa

from kingjohn on 12/29/2013 04:27 PM

I pledge Allegiance to my Afrikan People.

I pledge to develop my mind and body to the greatest extent possible.

I will learn all that I can in order to give my best to my people and our struggle for liberation through revolution.

I will keep myself physically fit, building a strong body free from drugs and other substances, which weaken me and make me less capable of defending myself, my family and my Afrikan brothers and sisters.

I will unselfishly share my knowledge and understanding with others in order to bring about change more quickly.

I will discipline myself to direct my energies thoughtfully and constructively rather than wasting time in idle hatred.

I will train myself never to hurt or allow others to harm my Afrikan brothers and sisters, for I recognize that we need every Afrikan man, woman and child to be physically, mentally and psychologically strong.

These principles I pledge to practice daily and to teach them to others in order to unite my people in the struggle for freedom and and Independece.
I pledge to the mutli ethnicity of our nation and the unity of our diverse cutoms and norm
 I pldge to the cradle of humanity and Believe in upholding  the dignity of Africa.
  I resist the destructions and the suffreing our  fellow Africans

When you dreams dream big as big as the occean

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kingjohn

36, male

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Posts: 63

Cultural exhibition in Cameroon

from kingjohn on 12/29/2013 04:15 PM


The Ngondo is an annual water-centered festival held by the Sawa (coastal peoples) in Douala, Cameroon. Thise gathering the Sawa people takes place in the first two weeks of December on the Wouri river banks in Douala and show cases the culture of the Sawa, the country’s coastal dwellers.

           Ngondo festival ceremony at Duala,
 "The Ngondo Festival is a way to connect with the spirits of “water Gods” and has been celebrated as an annual religious/traditional festival for countless years now. Ngondo festival begins with a number of rituals and feasts performed to celebrate and rejoice the unity of various African tribesmen who gather there for further celebrations of the event."

The most interesting thing about this festival is that one spiritual spectacle or performance undertaking by Jengu cult, that makes the event different from all other events in festivals celebrated in Cameroon. Traditionally initiated Sawa Jengu cult members are sent by Sawa chiefs as messengers to the Sawa gods in the kingdom of Miengu, said to be living in River Wouri. The initiated person dives and disappears into the big River.

       Ngondo ritual performance by Sawa men wearing traditional costume.

He stays under the water for over an hour and emerges with his body, the traditional attire and basket as dry as if they have not gotten in touch with water. Children are not allowed to attend this ceremony as there is a serious guided secret in performance of the festival ritual As a result of the highly secretive nature with which Jengu rituals are performed the festival was banned by the Cameroonian government in 1981 and was restored in 1991.

           Ngondo  pirogue race at Duala in Cameroon.
The name "Sawa" has not always designated all people known by this name today. They once referred to themselves as "muna mboa" (Duala), mwan mboka (Mongo), man bo, mwan mba -- which generally means "native son". Usually, each clan is identified by a specific name, referring to the most common ancestor. But not all of the clans gave themselves a name. Sometimes they were named by surrounding peoples. In the case of Sawa, our fellow citizens referred to us simply as "the coastal people" -- or Duala. In reality, this term identifies only one of the many clans, which has caused frustration among those who do not belong to the Duala clan in the strict sense.

According to Cameroonian anthropologists, the Sawa are divided into two major groups: (1) Firstly, the clans of the ancient inhabitants of the region: Bakoko,,Abo, Pongo,  Bassa and the area around Douala, Edea and Yabassi... (2) Secondly, families with Manela'a Bwele as a common ancestor. They are divided into several families, including those of Mount Kupe and those of the ocean

At the end of November each year, Douala vibrates to the rhythm of the Ngondo, the great cultural festival of the Sawa. For two weeks, these Cameroonian coastal peoples celebrate the cult of water on the banks of the Wouri. The place has links with Cameroon’s colonial history as this was where the Portuguese navigator Fernando Póo landed in 1472. Amazed by the abundance of prawns, he gave the name of Río dos Camarões (‘Prawn River’ in Portuguese) to the river that later gave its name to the country.
Jengu cult man

Some thirty coastal and south-western ethnic groups participate in this festival grouping the Sawa, Tondé, Jébalé, Ewodi, Bakoko and Bassa peoples and others. It has three main parts: the immersion of the sacred vase, the election of Miss Ngondo and a pirogue race.

Deep symbols
The immersion of the sacred vase starts with an assembly very early in the morning on the last day of the festival. Dignitaries in ceremonial dress come to the river accompanied by their staffs and followed by a dense crowd of people. Initiates on a pirogue look for a secret passage for the immersion of the sacred vase.
Jengu cult man

 An emissary goes into the Wouri with the vase to seek messages sent by the water divinities, the ‘Myengu’ (sirens). When the boatmen are immersing themselves into the water to the Jengu, the boatmen and the traditional priests as well as other initiated elders undertake a wild mass cries "yai assu yai" (Come assu come) meaning assu is an alternative name for Jengu.  Once they have been brought to the surface, the people look unwet and the calabash they brought are interpreted by the ancients who meet in the sacred hut.
Sawa initiate coming out of their ritual huts during Ngondo festival

 Tradition has it that the ‘Myengu’ protect their people and help them to carry out their instructions that are sources of blessings: strength, wisdom, prosperity, fertility, good fishing, good harvests, fraternity and love of one another, peace in households and throughout the country. This immersion of the sacred vase is the mystic aspect of the ceremony and the occasion for this people to communicate with their ancestors.

The spectacular and very popular final event of the Ngondo is the race between giant pirogues that can be crewed by up to 70 paddlers. It is watched by thousands of supporters gathered on the banks of the
Wouri. It also has a mystic connotation



























When you dreams dream big as big as the occean

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kingjohn

36, male

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Posts: 63

Skeleton Coast in Africa

from kingjohn on 12/13/2013 10:50 PM

 Namibia’s Khoisan speak of the land God made in anger.

From the air, the bleak shoreline of the Skeleton Coast looks wonderful — a deep green sea, fringed with surf, breaks over a shore receding into infinite dunes.

From land, it’s a different story.

The Benguela Current rushes in, urgent and strong, hurtling the chilling Atlantic into the fierce heat of the Namib.

Whale and seal skeletons from the former whaling industry still litter the coastline — the source of the region’s frightening name.

Humans have suffered, too — the remains of ships wrecked on the hidden rocks offshore rust and crumble beside the animal bones.

Survivors didn’t last long in this harsh environment.

Punishing Trip?

Why, then, visit this brutal-sounding place?

Because its forbidding nature has left Namibia’s Skeleton Coast one of the most pristine shorelines in the world.

It may be bleak, but it’s beautiful.

The territory extends from just north of the city of Swakopmund to the Angolan border in northwest Namibia, taking in 500 kilometers of shoreline and 2 million hectares of dunes and gravel plains.

It forms a national park, divided by rivers.

The southern section runs between the Ugab and Hoanib Rivers, the north between the Hoanib and Kunene.

Independent travelers can apply for permits for day trips but only to the south — and it’s the northern extremes, the Skeleton Coast Wilderness, that most people want to see.

Visitors to the latter part of the park are restricted to around 800 a year to preserve the fragile environment.

Exclusive And Expensive

The only way to reach the north is to join a fly-in safari — an exclusive, if expensive, experience.

A typical four-day trip costs around $6,000 per person.

After flying to an inland camp, my guide, Bariar, and I reach the sea following a 200-kilometer drive through dune country.

We climb out of the Land Rover into a huge animal graveyard: seal skulls jumbled with turtles’ rib cages and the colossal, bleached vertebrae of whales.

The wind shunts me from one set of remains to the next.

One ghoulish question suggests itself: “Are there human skeletons, too?”

“Of course!” Bariar shouts, his voice almost lost in the wind.

“It’s the shore of a thousand shipwrecks.”

Wreck-Spotting

Skeleton Coast Namibia photo

Namibia’s Skeleton Coast

One of the coast’s best-known wrecks is a British liner, the Dunedin Star, beached by her master after hitting a reef (some say a U-boat) in the 1940s.

A tug, the Sir Charles Elliott, went to her aid but it sank, too.

An arch of whale bones marks the grave of the two crewmen who led the rescue attempt, trying in vain to secure a line from the ship to the shore.

Every now and then the wreck of their tug can be seen above the waves.

At Cape Frio, thousands of seals provide light relief. Their noise is deafening, their smell overwhelming, but their antics draw you in.

The surf is full of writhing bodies.

At the water’s edge, the occasional rock twitches, rolls over and throws itself into the sea.

We follow the coastline for miles.

Ours are the only tire marks, soon to be erased by the sand.

Ghost crabs scuttle into the waves; terns swoop over the surf; a jackal flops, seemingly exhausted, onto the shore.

Little Game

When it comes to watching wildlife, the Skeleton Coast isn’t about big game.

Guides focus on small mammals, birds and insects and the stories of how they survive.

With ocean fogs the only moisture supply, creatures conserve what they can.

Black-backed jackals lick humidity from stones.

Desert beetles channel droplets along their backs and into their mouths.

Tok-tokkie beetles pair up, then climb on top of one another, taking it in turns to provide shade.

Without compass or Sat Nav, Bariar drives us on a convoluted route back into the desert.

He suggests I look out the window for “unexpected stones” — indicators to turn left or right or double back a touch.

They’re meant to keep vehicles on course and not flatten tracts of this delicate ecosystem.

Hear The Dunes Roar

We arrive at the legendary “roaring” dunes, climb to the top and slide down on our butts.

I know the fearsome rumble comes from air trapped between grains of sand, but I still glance up convinced there are low-flying jets overhead.

The next couple of days are spent hiking through gorges, tracking desert-adapted elephants and exploring a wilderness that never seems to end.

What looks like wasteland to me is, to the Himba people, home.

They’re the last of Namibia’s nomadic pastoralists: they grow nothing and eat only meat.

The women braid their hair and scrub their bodies with ocher to keep clean. Their skin gleams like polished copper in the sun.

One morning, we visit their camp.

The trip is laid on for tourists, but when it’s over we head to the home of one of the guides on the tour.

His mother offers me a necklace of porcupine quills as young girls sit and smile.

Eventually they overcome their shyness and get up to sing.

As I leave, I notice a small boy, eyeing me from the top of a dune.

Keen to impress, he somersaults over the top and falls flat on his face in the sand.

He gets up, shakes himself down and laughs.

When you dreams dream big as big as the occean

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kingjohn

36, male

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Posts: 63

Black King in Bolivia after 500 Years

from kingjohn on 12/11/2013 09:27 PM

Julio Pinedo is the first Afro-Bolivian king in 500 years. Bolivia has a king. And he is not one of indigenous descent, but surprisingly, African. Julio Pinedo—one of the many Afro-Bolivians who make a living growing coca—found out a few years ago that he is a direct descendant of Bonifaz, a tribal king from Central Africa. Now, he’s the country’s first Afro-Bolivian king in 500 years.  “I had no idea about my royal lineage,” he says, humbly. “I knew my ancestors were, like other Africans, brought to work in the Bolivian gold and silver mines of Potosí. But because of the weather—it was too cold for the Africans to stay there—the Spaniards realized that they were losing slaves and had to move the ‘Afros’ to a place where the climate was friendlier.” It was his great-grandfather who moved from the mines to the coca fields in Los Yungas region. There, others recognized his royal lineage but protected his identity from the patrons. That is until a secret crowning of Julio’s grandfather, “Bonifacio I,” in 1932. His grandfather, who was then leading the personnel at a country estate, raised King Julio “Bonifacio” Pinedo. Years later, his crowning was not only a surprise for him as it was for many to find out that Afro-Latinos live in Bolivia. So then, in what some label as a political move to make the world aware of the Afro-Bolivian presence, the community decided to go big and crown him at a ceremony in the country’s capital, La Paz, in December 2007. The dances, chants and drums of their ‘Saya’ music, inundated the city for a whole morning. “It was a glorious day,” the shy and silent King recalls from the small village of Mururata. But this royal picture is not as glossy as it seems.  http://kwekudee-tripdownmemorylane.blogspot.com/2012/12/african-descendants-in-bolivia-afro.html

Julio Pinedo is the first Afro-Bolivian king in 500 years. Bolivia has a king. And he is not one of indigenous descent, but surprisingly, African. Julio Pinedo—one of the many Afro-Bolivians who make a living growing coca—found out a few years ago that he is a direct descendant of Bonifaz, a tribal king from Central Africa. Now, he’s the country’s first Afro-Bolivian king in 500 years.
“I had no idea about my royal lineage,” he says, humbly. “I knew my ancestors were, like other Africans, brought to work in the Bolivian gold and silver mines of Potosí. But because of the weather—it was too cold for the Africans to stay there—the Spaniards realized that they were losing slaves and had to move the ‘Afros’ to a place where the climate was friendlier.”
It was his great-grandfather who moved from the mines to the coca fields in Los Yungas region. There, others recognized his royal lineage but protected his identity from the patrons. That is until a secret crowning of Julio’s grandfather, “Bonifacio I,” in 1932. His grandfather, who was then leading the personnel at a country estate, raised King Julio “Bonifacio” Pinedo.
Years later, his crowning was not only a surprise for him as it was for many to find out that Afro-Latinos live in Bolivia.
So then, in what some label as a political move to make the world aware of the Afro-Bolivian presence, the community decided to go big and crown him at a ceremony in the country’s capital, La Paz, in December 2007. The dances, chants and drums of their ‘Saya’ music, inundated the city for a whole morning. “It was a glorious day,” the shy and silent King recalls from the small village of Mururata.

When you dreams dream big as big as the occean

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kingjohn

36, male

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Posts: 63

Re: 5 Great things about Marcus Garvey

from kingjohn on 11/28/2013 10:06 PM

What a great man who inspired a generation

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kingjohn

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Posts: 63

10 Fearless black women in history

from kingjohn on 11/21/2013 10:17 PM

Queen Mother Yaa Asantewaa

Queen Mother Yaa Asantewaa – Manhyia Palace Museum, Kumasi

Queen Mother Yaa Asantewaa (c. 1840–October 17, 1921)
 

Yaa Asantewaa was the queen mother of the Edweso tribe of the Asante (Ashanti) in what is modern Ghana.  She was an exceptionally brave fighter who, in March 1900, raised and led an army of thousands against the British colonial forces in Ghana and their efforts to subjugate the Asante and seize the Golden Stool, the Asante nation’s spiritual symbol of unity and sovereignty.

Yaa Asantewaa mobilized the Asante troops and for three months laid siege to the British fort of Kumasi. The British colonizers had to bring in several thousand troops and artillery to break the siege, exiling Queen Yaa Asantewaa and 15 of her closest advisers to the Seychelles. She lived in exile until her death in October 1921. Yaa Asantewaa’s War, as it is presently known in



Queen Mother Yaa Asantewaa – Manhyia Palace Museum, Kumasi

Queen Mother Yaa Asantewaa (c. 1840–October 17, 1921)
 

Yaa Asantewaa was the queen mother of the Edweso tribe of the Asante (Ashanti) in what is modern Ghana.  She was an exceptionally brave fighter who, in March 1900, raised and led an army of thousands against the British colonial forces in Ghana and their efforts to subjugate the Asante and seize the Golden Stool, the Asante nation’s spiritual symbol of unity and sovereignty.

Yaa Asantewaa mobilized the Asante troops and for three months laid siege to the British fort of Kumasi. The British colonizers had to bring in several thousand troops and artillery to break the siege, exiling Queen Yaa Asantewaa and 15 of her closest advisers to the Seychelles. She lived in exile until her death in October 1921. Yaa Asantewaa’s War, as it is presently known in Ghana, was one of the last major wars on the continent of Africa to be led by a woman.

 

 

Harriet Tubman

Harriet Tubman (born Araminta Harriet Ross; 1820 – March 10, 1913)

Harriet Tubman was an African-American abolitionist, humanitarian, and Union spy during the American Civil War. Born into slavery, Tubman escaped to Philadelphia in 1849, then immediately returned to Maryland to rescue her family.

She subsequently made more than 19 missions to rescue more than 300 slaves with the help of the network of antislavery activists and safe houses known as the Underground Railroad. She later helped recruit men for John Brown’s raid on Harpers Ferry October 16-18, 1859, to free enslaved Blacks.

In June 1863, Tubman became the first woman to lead an armed expedition in the Civil War. She guided the Combahee River Raid, which liberated more than 700 enslaved Blacks in South Carolina: the largest liberation of enslaved Black people in American history.

 

Queen Nanny leader of the Jamaican maroons

Queen Nanny or Nanny (c. 1685 – c. 1755)

Queen Nanny, a Jamaican national hero,was a well-known leader of the Jamaican Maroons in the 18th century. Nanny was kidnapped from Ghana, West Africa, as a child, and was forced into slavery in Jamaica. Growing up, she was influenced by the Maroons and other leaders of the enslaved Africans. The Maroon people were enslaved Blacks who fled the oppressive plantations and formed their own communities in Jamaica’s interior.

Nanny and her brothers ran away from the plantation and hid in the Blue Mountains area. From there, they led several revolts across Jamaica. Queen Nanny was a well-respected, intelligent spiritual leader who was instrumental in organizing the plans to free slaves.

For over 30 years she freed more than 800 slaves and helped them settle into Maroon communities. She defeated the British in many battles and despite repeated attacks from the British soldiers, Grandy Nanny’s settlement, called Nanny Town, remained under Maroon control for several years.
Ahosi or Mino Dahomey Amazons

 


Queen Nanny leader of the Jamaican maroons

Queen Nanny or Nanny (c. 1685 – c. 1755)

Queen Nanny, a Jamaican national hero,was a well-known leader of the Jamaican Maroons in the 18th century. Nanny was kidnapped from Ghana, West Africa, as a child, and was forced into slavery in Jamaica. Growing up, she was influenced by the Maroons and other leaders of the enslaved Africans. The Maroon people were enslaved Blacks who fled the oppressive plantations and formed their own communities in Jamaica’s interior.

Nanny and her brothers ran away from the plantation and hid in the Blue Mountains area. From there, they led several revolts across Jamaica. Queen Nanny was a well-respected, intelligent spiritual leader who was instrumental in organizing the plans to free slaves.

For over 30 years she freed more than 800 slaves and helped them settle into Maroon communities. She defeated the British in many battles and despite repeated attacks from the British soldiers, Grandy Nanny’s settlement, called Nanny Town, remained under Maroon control for several years.
Ahosi or Mino Dahomey Amazons

Ahosi or Mino (Dahomey Amazons)Ahosi or Mino Dahomey Amazons

The Dahomey Amazons or Mino was an all-female military regiment of the Fon people of the Kingdom of Dahomey in the present-day Republic of Benin. They existed from the 17th century to the end of the 19th century. While European narratives refer to the women soldiers as “Amazons,” because of their similarity to the semi-mythical Amazons of ancient Anatolia, they called themselves Ahosi (king’s wives) or Mino (our mothers) in the Fon language.

The Ahosi were extremely well trained, and inculcated with a very aggressive attitude. They were ferocious fighters with a reputation for decapitating soldiers in the middle of battle, as well as those who were unfortunate to become their captives.

Seh-Dong-Hong-Beh was one of the great leaders of the Mino. In 1851 she led an army of 6,000 women against the Egba fortress of Abeokuta. Because the Mino were armed with spears, bows and swords while the Egba had European cannons, only about 1,200 survived the extended battle.

European encroachment into West Africa gained pace during the latter half of the 19th century. In 1890, King Behanzin used his Mino fighters alongside the male soldiers to battle the French forces during the First Franco-Dahomean War. The French army lost several battles to them because of the female warriors’ skill in battle.

assat shakur

Assata Olugbala Shakur (born July 16, 1947)

s an African-American activist who was a member of the Black Panther Party and Black Liberation Army  between 1971 and 1973. Assata worked through the BPP and the BLA to fight racial, social, and economic oppression, but became the target of U.S. government’s counter-revolutionary COINTELPRO program. This program used a wide range of tactics, including framing, false imprisonments and assassinations of leaders, to disrupt the radical movement.

Between 1973 and 1977 in New York and New Jersey, Shakur was indicted ten times, resulting in seven separate criminal trials. Shakur’s charges ranged from bank robberies; attempted murder of two police officers; and eight other felonies related to the shootout on the New Jersey Turnpike. Of these trials, three resulted in acquittals; one in a hung jury; one in a change of venue; one resulted in a mistrial due to her pregnancy; and one in a conviction. Three indictments were dismissed without trial. Shakur escaped prison and fled to Cuba after her conviction for the death of New Jersey State Trooper Werner Foerster.

On May 2, 2013, the Federal Bureau of Investigation announced that they had raised the bounty on Shakur’s head to $2 million and placed her on its “Most Wanted Terrorists” list, making her the first woman to be so designated and effectively criminalizing the Black freedom struggle of that era.

For people wondering if Shakur was guilty, the Huffington Post reported that at the trial, three neurologists would testify that the first gunshot shattered her clavicle and the second shattered the median nerve in her right hand. That testimony proved that she was sitting with her hands raised when she was fired on by police.

According to Wikipedia, further testimony proved that no gun residue was found on either of her hands, nor were her fingerprints found on any of the weapons located at the scene. Nevertheless, Shakur was convicted by an all-white jury and sentenced to life in prison.

 

Amanirenas (died c. 10 B.C.)

Amanirenas (also spelled Amanirena) was one of the greatest kandakes, or queen mothers, who ruled over the Meroitic Kingdom of Kush in northeast Africa. She reigned over the kingdom between c. 40 B.C.-10 B.C.  When Roman emperor Augustus levied a tax on the Kushites in 24 B.C., Amanirenas and her son, Akinidad,  led an army of 30,000 men to sack the Roman fort in the Egyptian city of Aswan.They also destroyed the statues of Caesar in Elephantine.

Under orders from Augustus, the Roman general Petronius retaliated, but met strong resistance from Amanirenas and her troops. After over three years of harsh fighting, the two parties agreed to negotiate a peace treaty. The Romans agreed to return their army to Egypt, withdraw their fort, give the land back to the Kushites and rescind the tax.

The brave warrior queen, Amanirenas is remembered for her loyal combat, side-by-side, with her own soldiers. She was blinded in one eye after she was wounded by a Roman. However, the full extent of the Roman humiliation has yet to be disclosed since the Kushite account of the war, written in the Meroïtic script, has not been fully decoded.

CANDACE AND SON DESTROYED THE ROMAN FORT

Amanirenas and her son, Akinidad destroy the roman fort.

 

Carlota Leading the Slaves in Matanzas, Cuba, 1843,, Lili Bernard

Carlota Leading the Slaves in Matanzas, Cuba, 1843,, Lili Bernard

Carlota Leading the Slaves in Matanzas, Cuba, 1843, Lili Bernard

Carlota Lukumí (died 1844)

Carlota was kidnapped from her Yoruba tribe, brought in chains to Cuba as a child and forced into slavery in the city of Matanzas, working to harvest and process sugar cane under the most brutal of conditions.

She was bright, musical, determined and clever. In 1843, she and another enslaved woman named Fermina led an organized rebellion at the Triumvarato sugar plantation. Fermina was locked up after her plans for the rebellion were discovered. Using talking drums to secretly communicate, Carlota and her fellow warriors freed Fermina and dozens of others, and went on to wage a well-organized armed uprising against at least five brutal slave plantation operations in the area. Carlota’s brave battle went on for one year before she was captured, tortured and executed by Spanish landowners.

via http://lunaserene.deviantart.com/

Queen Nzinga Mbande (c. 1583 – December 17, 1663)
Queen Nzinga Mbande was a highly intelligent and powerful 17th-century ruler of the Ndongo and Matamba Kingdoms (modern-day Angola). Around the turn of the 17th century, Nzinga fearlessly and cleverly fought for the freedom of her kingdoms against the Portuguese, who were colonizing  the Central African coast at the time to control the trade of African human beings.

To build up her kingdom’s military might, Nzinga offered sanctuary to runaway slaves and Portuguese-trained African soldiers. She stirred up rebellion among the people still left in Ndongo, by then ruled by the Portuguese. Nzinga also formed an alliance with the Dutch against the Portuguese. However, their combined forces were not enough to drive the Portuguese out. After retreating to Matamba again, Nzinga started to focus on developing the kingdom as a trading power and the gateway to the Central African interior. At the time of Nzinga’s death in 1661 at the age of 81, Matamba had become a powerful kingdom that managed to resist Portuguese colonization attempts for an extended period of time. Her kingdom was only integrated into Angola in the late 19th century.

 

Nayabingi Priestess

Nyabingi Priestesses Muhumusa (died 1945) and Kaigirwa (unknown)

Muhumusa and Kaigirwa were feared leaders of the East African Nyabingi priestesses group that was influential in Rwanda and Uganda from 1850 to 1950. In 1911 Muhumusa proclaimed “she would drive out the Europeans” and “that the bullets of the Wazungu would turn to water against her.”

She organized armed resistance against German colonialists and was eventually detained by the British in Kampala, Uganda, from 1913 to her death in 1945. She became the first in a line of rebel priestesses fighting colonial domination in the name of Nyabingi, and even after being imprisoned she inspired a vast popular following. The British passed its 1912 Witchcraft Act in direct response to the political effectiveness of this spiritually based resistance movement.

In August 1917, the “Nyabinga” Kaigirwa followed in Muhumusa’s footsteps, and engineered the Nyakishenyi revolt, with unanimous public support. British officials placed a high price on her head, but no one would claim it. After the British attacked the Congo camp of Kaigirwa in January 1919, killing most of the men, Kaigirwa and the main body of fighters managed to evade the army and escape.

However, the British captured the sacred white sheep and burned it to dust before a convocation of leading chiefs. After this deed, a series of disasters afflicted the district commissioner who killed the sheep. His  herds were wiped out, his roof caved in and a mysterious fire broke out in his house. Kaigirwa attempted another uprising, then went into the hills, where she was never captured.

 

Tarenorerer Aboriginal leader, known as WALYER
Tarenorerer
(c.1800-1831)

Tarenorerer of Emu Bay in northern Tasmania was an indigenous Australian leader of the Tommeginne people. In her teens, she was abducted by Aborigines of the Port Sorell region and sold to white sealers on the Bass Strait Islands, where they called her Walyer.

She became proficient in speaking English and took particular notice of the use and operation of firearms. In 1828, Tarenorerer returned to her country in the north of Tasmania, where she gathered a group of men and women from many bands to initiate warfare against the invading Europeans. Training her warriors in the use of firearms, she ordered them to strike the luta tawin (white men) when they were at their most vulnerable, between the time that their guns were discharged and before they were able to reload.

She also instructed them to kill the Europeans’ sheep and bullocks. G. A. Robinson, who was charged with rounding up the Aborigines, was told by sealers that Tarenorerer would stand on a hill to organize the attack, abuse the settlers and dare them to come and be speared.

 

When you dreams dream big as big as the occean

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kingjohn

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Posts: 63

10 Ways to make good friendship

from kingjohn on 10/08/2013 12:31 AM

 

Friendship is one of the most essential elements for creating a positive life. While one certainly could be positive without friends, it's much easier to stay optimistic with great people by your side. Being a friend isn't always easy—there are ups and downs, just like in any relationship—and it actually takes a lot of hard work to create a lasting and meaningful relationship. To have great friends, you must be a great friend; these are some of the vital aspects needed to cultivate that greatness: 

 

STICK WHEN TIMES ARE TOUGH. 

Tough times are a part of life. We all go through them, and we all benefit greatly from those who stick by our sides when the going gets rough. No matter how tough things get, great friends stick. When the tough times are going on within the relationship, it can be a very difficult thing to do, but that's what makes a great and lasting friendship. Even when it's tempting to throw in the towel, a great friend will stick by your side and do his/her best to work through tough times. 

 

BE EVER ENCOURAGING. 

Encouragement is one of the best things about having a great friend. No matter how down or stressed you feel, a great friend will remind you that you're awesome, that you're on the right path (as long as you are...), and that you can do it. Great friends don't stop encouraging you, even when you've completed a goal. And they don't let you forget how amazing you were at getting to where you are now. There are times when that encouragement might seem to fall on deaf ears, but a great friend knows that, even if it goes unappreciated, encouragement is essential to creating a worthwhile friendship. 

 

SPEAK WITH HONESTY. 

This part of being a great friend can be tough. People don't always want to hear the honest truth. But that's what a great friend does. S/he tells it like it is—even when it might be hard to speak the truth. A great friend will especially be honest about the important things, like whether or not you are being treated fairly or whether or not you should keep doing something that's dragging you down. Even if the words are hard to say, a great friend will always, always tell the truth. 

 

LEARN TO GIVE AND TAKE. 

Friendship is a two-way street. If you're only giving or only taking, you're not being a great friend. To be a great friend, you must learn to give (your time, your truth, your love), but you must also learn to accept what's given in return. For some, it can be hard to accept aspects of friendship, but taking is part of the deal. Accept time, love, compliments, the truth—and do so willingly. Likewise, a great friend isn't ever hesitant to give. To be a great friend, you must both give and receive. 

 

RESPECT DIFFERENCES. 

While some of the best relationships are built on mutual interests, to be a great friend must be able to respect the line where the similarities end and recognize that differences don't have to stand in the way of a good relationship. In fact, some of the best relationships can come develop with those who are quite different. The key is respect. You don't have to like the differences, but to be a great friend, you must respect them. 

 

MAKE AN EFFORT.

"A friendship can weather most things and thrive in thin soil; but it needs a little mulch of letters and phone calls and small, silly presents every so often—just to save it from drying out completely," said Pam Brown, and I couldn't agree more. If you want to be a great friend, you have to make an effort. And sometimes it's the little things that matter most—the letters, the phone calls, the quick catch-up lunches. To keep a friendship afloat, a great friend will put in the time to stay connected. 

 

DON'T TAKE IT FOR GRANTED. 

As with any relationship, taking it for granted can be the kiss of death. No matter how long you've been friends or how solid your relationship is, know that a great friend will never, ever take that relationship for granted. Friendships, especially good ones, are not a given and they should be treated as the amazing things that they are. A great friend will make a point to treasure the relationship and will make it clear how much s/he values it. 

 

WITHHOLD JUDGMENT.

When you know someone well, it might be tempting to judge his or her actions (or in-actions!), but a great friend refrains from judging, knowing that judgments will only put strain on the relationship. A great friend is willing to speak the truth, but he or she holds back from adding personal judgment to those words of wisdom. A great friend also avoids comparisons, knowing that comparing is an excellent way to damage a good relationship. 

 

FOCUS ON THE POSITIVE. 

Though a great friend will be honest and truthful, s/he will also search for the good and focus on the positive elements of a friend's life. No matter how negative a friend gets, a great friend will try to redirect the focus back to the positive. A great friend will remember all the goodness and positivity in another's life and will focus on that. And even when times are tough in the relationship, a great friend will strive to see the good in the friendship. 

 

BE YOUR OWN FRIEND. 

To be a great friend, you must also be your own friend. The foundation of any relationship is the relationship you have with yourself—and any great friend knows that. A great friend will cultivate a good relationship within and, in doing so, will become a better friend to others. Loving and appreciating yourself sets the tone for how you will love and appreciate others and a great friend realizes that and will put a great deal of effort into creating both internal and external relationships. 

 

There are many ways to be a great friend, but all of those rely on one's ability to be aware of the relationship and to value friendship. Some friendships are easier than others, but all take work. If the effort isn't made, the relationship won't last. A great friend knows this and puts in the time and energy needed to create and sustain a good relationship. As with most worthwhile things, there's no shortcut to creating a long-lasting, tried-and-true friendship, but the effort put in is worth it when you reap the rewards of having a great friend by your side. 

When you dreams dream big as big as the occean

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